The Miller of Moneymore

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If you are looking for the old corn mill in Moneymore, Northern Ireland, turn off High Street in the village centre and go to the end of Mill Lane. It’s right there, although you might not guess that old stone building was once a busy mill since the water wheel has gone and the water that powered it flows in an underground river.

The old corn mill in Moneymore, Northern Ireland. Photo courtesy Sebastian Graham, www.millsofnorthernireland.com

Long ago, this corn mill (corn refers to oats in Ireland) was a very important building in the community: this was where people brought their oats, wheat, barley, and rye to be ground into flour. In the mid-1700s, my five-times great-grandfather Benjamin Workman was probably well known in Moneymore because he was the local corn mill operator.

His great-grandson recounted the family’s history in a journal, written around the 1850s.1 He explained that Benjamin’s father, William, had a mill (probably a flax mill) and a farm at Brookend, County Tyrone, several miles south of Moneymore. Benjamin inherited the Brookend property from his father, but he was unhappy there because he didn’t get along with the neighbours.

When Moneymore needed a new miller, Benjamin left Brookend and took the job in town. He was not the owner – he rented the mill from the Drapers’ Company of London, which owned most of the property in the area – but everyone paid him to grind their flour.

It was a good move for Benjamin, and for the area residents. According to the journal account, when he died around 1767, he was mourned by Protestants and Catholics alike.

This story may be backed up by historical data: the 1766 Religious Census of County Derry confirms that Benjamin Workman, Protestant Dissident (in other words, Presbyterian,) was a landholder in Moneymore Townland, Barony of Loughinsholin, Derry County.2 An earlier census of Protestant householders in Ulster, carried out in 1740, showed there were several individuals with the name Workman in the area.3

Benjamin Workman, miller of Moneymore, and his wife (whose name is unknown) had at least one son, also named Benjamin. According to the journal, he succeeded to the business and property interests in Moneymore, and, like his father, he died at an advanced age.

This Benjamin married Ann Scott and the couple had four sons and two daughters. All but one of them left Ireland, although two returned and settled in other parts of the island. Only daughter Letitia stayed in Moneymore. According to the journal, she married, first, a man named Scott, with whom she had a daughter, and second, a man named McIvor. Letitia had five more children with her second husband. She died in Moneymore in 1832.4

That is all I was able to discover about the Workman family in eighteenth-century Moneymore, so my curiosity turned to the mill and the town itself.

More than 5000 mills were built in Northern Ireland, including 510 in County Derry (Londonderry) and 573 in neighbouring County Tyrone. There were several types, including corn, or grist mills, flax mills (flax is the plant that is used to make linen) and tuck mills (used to remove impurities from woolen cloth). Today, many have been demolished while others lie neglected, but studying them reveals much about the industrial and architectural history of the area.    

Moneymore’s corn mill was originally built around 1615, about the time Moneymore was founded. One and a half storeys high and 34 feet long, it was built almost entirely of wood, with a shingled roof. The smith at Moneymore provided most of the iron nails and fittings, the spindle shaft was manufactured in Ireland and other components were imported from London.5

This illustration of the Moneymore corn mill accompanied an 1817 report on the plantation. The mill had a thatched roof and two water wheels, which was unusual and ineffective.

It was rebuilt in 1785, but when a report was prepared on the plantation at Moneymore in 1817, the mill was found to be inefficient and in need of more repairs.6  Now, Sebastian Graham of the Mills of Northern Ireland heritage group, told me in an e-mail, “the mill is technically still there, but heavily changed. It became a flax mill as well as a corn mill around 1860 or so, and then a creamery.”

As for the village of Moneymore, it is located several miles west of Lough Neagh. It was founded in the early 1600s as a part of a scheme to populate Ulster with Protestant settlers from England and Scotland. Ulster was the name of the northeastern part of the island of Ireland, now Northern Ireland and part of the United Kingdom. For decades, the English army fought the native Irish forces, but things turned in favour of the English at the end of the 16th century. The English confiscated the properties of the Irish chieftains in Ulster and, in 1608, launched a plan to create the Plantation of Ulster.

English and Scottish landlords were granted vast estates. In return, they were required to build towns, fortifications and houses, and to bring settlers to the area. They leased out properties of about 15 acres each, including cultivated land, turf-bogs and rough pastures, to tenant farmers.The project required investors with deep pockets. The plantation of Moneymore was the property of the Drapers’ Company, a London trade association of wool and cloth merchants that had been founded in medieval times.

Like several other plantation-era villages, Moneymore was planned in a cruciform shape, with a marketplace at the intersection of two main streets. Proclamations were read out to the residents next to a tall wooden pole located beside the marketplace.  

From the beginning, however, the Drapers did not meet all the goals the government in London had set out. The fortifications at Moneymore were poorly built, the houses were tiny and the native Irish population remained larger than the number of settlers. Surveys carried out in the early 1800s found the manor house was in bad shape, as were the mill and the tenants’ cottages.

Today, the manor house has been restored and Northern Ireland is peaceful. As I researched this topic, I realized my husband and I visited the area near Moneymore in 2008, before I began researching my family history. If only I had known!

This article is also posted on the collaborative blog https://genealogyensemble.com.

Sources:

1.  Dr. Benjamin Workman, A Family Orchard: Leaves from the Workman Tree, Part 1. The Determinate Branch of the Compiler. Family History, Branch Introduction. https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, accessed May 6, 2025. 

2.  1766 Religious Census for some parishes in Co. Derry, https://www.billmacafee.com/1766census/1766religiouscensusderry.pdf, Bill Macafee’s website, Family and Local History, Databases compiled from 18th Century Census Substitutes, https://www.billmacafee.com/18centurydatabases.htm, accessed May 6, 2025.

3.  Ireland, Ulster, Census of Protestant Households, 1740, results for Workman, Ancestry.com, https://www.ancestry.ca/search/collections/62769/?name=_Workman&count=50, accessed May 6, 2025.

4.  Death notice for Letitia McIver; Belfast, Northern Ireland, The Belfast Newsletter, Birth, Marriage and Death Notices, 1735-1925, notice for Letitia McIver, Ancestry.com,  accessed May 7, 2025, https://www.ancestry.ca/family-tree/person/tree/117115991/person/432122459458/facts

5.  Philip Robinson, The Plantation of Ulster, Belfast: The Ulster Historical Foundation, 1994, p. 146.

6.  Reports of the Deputations of The Drapers’ Company of Jan. 23, 1817, … Estates of the Company in the County of Londonderry, in Ireland. Google Books. Accessed May 7, 2025. P. 32.

Benjamin Workman, MD: Leading the Way

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One spring day in 1819, a young man named Benjamin Workman stood on the dock at Belfast, Ireland, trying to decide where he should immigrate to in North America. He had relatives in the United States, but before he booked his passage, he wanted to check on the safety of the vessels that were scheduled to leave soon. 

He noted that the captain of the New Orleans-bound ship appeared to be drunk, the mate of the ship going to New York swore profusely, and the crew of vessel going to Philadelphia ignored his questions, but the captain of the Sally, bound for Quebec, impressed him favourably, so that’s the ship he chose. He later noted that this had been a lucky choice since yellow fever was widespread in American port cities that year.1 

Benjamin left Ireland on April 27 and arrived in Montreal a few weeks later. He was 25 years old and had 25 guineas (a coin worth one pound, one shilling) in his pocket.

Caption: This photo of Dr. Ben Workman appears in Christine Johnston’s book The Father of Canadian Psychiatry, Joseph Workman.

His choice of Canada turned out to be a good decision: within 10 years, all of his eight younger siblings and both of their parents had followed him. The Workmans were all hard-working, ambitious and smart, and they took advantage of the opportunities available to them in their new homeland. Four of Ben’s brothers (Alexander, Joseph, William and Thomas) became prominent in business, medicine and politics. His only sister, Ann (1809-1882), married Irish-born Montreal hardware merchant Henry Mulholland and was my great-great-grandmother. 

Benjamin’s parents were Joseph Workman (1759-1848) and Catherine Gowdey (1769-1872). Ben was born on Nov. 4, 17942 in the village of Ballymacash, County Antrim, near Lisburn, where the family lived in a small house near the top of a hill.  

Joesph was a teacher in Ballymacash, but he left teaching for a job as a manager for a local landowner, and as a deputy clerk of the peace for the area. Without its only teacher, the local school had to close, so young Ben started studying on his own, reading the Bible and geography books while his father helped him with arithmetic. When Ben was 11, Joseph apprenticed him to a linen weaver, but it soon became clear that Ben had no talent in that field. What he really wanted to do was study. Eventually, Ben went back to school, where he excelled in grammar and the classics. After he graduated, he found a teaching job in Belfast, then another position near Lisburn.   

Ben’s decision to leave Ireland was influenced by an event that took place in 1817. As he was eating his evening meal at his parents’ home, a dozen beggars came in the gate and asked for food and money. Perhaps realizing how widespread poverty was in Ireland, he began to think about going to North America.3

Montreal suited Ben well: other Irish and Scottish immigrants arrived there around the same time, and there were work opportunities for all. He immediately found a teaching job, but after that school’s owner disappeared with its funds, several parents who had noticed what a good teacher Ben was started a new school, with Ben as headmaster. 

The Union School, as it was called, was unique. For one thing, girls were admitted, although they were taught separately by a female teacher. It was also successful. By the spring of 1820, it had 120 pupils, and it remained the largest English school in Canada for 20 years.4 Several of its graduates went on to have distinguished careers in business and politics. In 1824, Ben became the sole owner of the school, but he eventually turned over the responsibility of running it to his brother Alexander, who had come to Montreal in 1820.

In 1829, Benjamin switched careers and became a newspaper editor, partnering with a friend to purchase a weekly Montreal newspaper, the Canadian Courant. It had been founded in 1807 as the Canadian Courant and Montreal Advertiser. Ben published the newspaper until 1834, using it to promote his liberal religious views, social welfare issues, and the temperance movement. When the paper ceased publication, Ben blamed distillers, saying that their advertising had dried up because of his support for temperance. 

Meanwhile, Ben experienced several tragedies in his personal life, as he was married twice and became a widower twice. He married Margaret Manson, a teacher at the Union School, in 1823. The couple had no children and Margaret died seven years later. He married Mary Ann Mills on October 14, 1838, in Franklin, Michigan, and the couple had three children: Mary Matilda, born in July 1840; a son, Joseph, who was born in November 1841 and died at age 10 months; and Annie, born in July 1843. Mary Ann died two months after Annie’s birth, and Ben’s mother, Catherine, looked after his two daughters.

Soon after that, Ben took up his third career — as a druggist. For several years in the 1840s, Lovell’s city directory of Montreal listed “B. Workman & Co., chemists and druggists”, located at 172 St. Paul Street, corner Customs House Square.5 Meanwhile, he studied medicine at McGill University, graduating in 1853, at age 59. He was henceforth known as Benjamin Workman M.D., which helps differentiate him from several other Benjamins in the family.

During these years as a pharmacist and doctor, Ben demonstrated compassion and generosity, often providing care to people who were too poor to pay. Then, in 1856, he reinvented himself again and moved to Toronto, where he assisted his brother Joseph run the Provincial Lunatic Asylum, the largest and most progressive psychiatric hospital in Canada at the time. 

Benjamin Workman’s grave is located in Montreal’s Mount Royal Cemetery, next to the Workman family plot. JH photo.

Benjamin Workman is probably best remembered as the founder of the Unitarian Congregation in Montreal.  In Ireland, the Workman family had attended the Non-Subscribing Presbyterian Church of Ireland in Dunmurry. Its members strongly believed in freedom of thought in religion.6 

When Ben first arrived in Montreal, there were not enough Unitarians to organize a congregation, so he attended the St. Gabriel Street Presbyterian Church. When the city’s Unitarian congregation was permanently established in 1842, he played a key role.7 

In 1855, Ben got into a disagreement with the congregation’s minister, Rev. John Cordner, a man he himself had recruited for the job. Benjamin argued that Cordner had excessive authority, and when the rest of the congregation sided with their minister, Ben withdrew from the church. Soon after, he moved to Toronto, joining the Unitarian congregation his brother Joseph had helped to found there. He got along well with the Toronto congregation’s members and their minister, and he ran the Sunday School there for many years.

Ben lived with his daughter Anne in Uxbridge Ontario at the end of his life, dying there on Sept. 26, 1878, several weeks short of his 84th birthday. He was buried a few days later next to the large Workman family plot at Montreal’s Mount Royal Cemetery.

This article is also posted on the collaborative family history blog https://genealogyensemble.com

See also:

Janice Hamilton, “Dr. Joseph Workman, Pioneer in the Treatment of Mental Illness” Writing Up the Ancestors, Oct 26, 2017, https://www.writinguptheancestors.ca/2017/10/dr-joseph-workman-mental-health-pioneer.html

Janice Hamilton, “Henry Mulholland, Hardware Merchant” Writing Up the Ancestors, March 17, 2016,  https://www.writinguptheancestors.ca/2016/03/henry-mulholland-montreal-hardware.html

Notes:

The children of Joseph and Catherine Workman were: Benjamin (1794-1878), Alexander (1798-1891), John (1803-1829), Joseph (1805-1894), William (1807-1878). Ann (1809-1882), Samuel (1811-1869), Thomas (1813-1889), Matthew Francis (1815-1839).

Benjamin kept a journal in which he recorded his memories of growing up in Ballymacash, and an account of the Workman family’s 200-year history in Ireland.  A large online database called A Family Orchard: Leaves from the Workman Tree, https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, includes a family history going back to the 1600s, that was part of Ben’s journal. The late Calgary researcher Frederick Hunter prepared this site and database.  

Catherine Gowdey’s name has been spelled in various ways, including Gowdie and Gowdy. 

Thank you to Christine Johnston, former archivist and historian of the First Unitarian Congregation of Toronto for all the research she did on the Workman family.

Sources:  

1. Christine I. M. Johnston, The Father of Canadian Psychiatry: Joseph Workman, Victoria: The Ogden Press, 2000, p. 16. 

2. A Family Orchard: Leaves from the Workman Tree, https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, accessed Jan. 31, 2025. 

3. The Digger, One Family’s Journey from Ballymacash to Canada, Lisburn.com, http://lisburn.com/history/digger/Digger-2011/digger-19-08-2011.html, accessed Jan. 31, 2024. 

4. Nicholas Flood Davin, The Irishman in Canada, London: S. Low, Marston, 1877, p. 334, Internet Archive, https://archive.org/details/irishmanincanada00daviuoft/page/334/mode/2up, accessed Jan. 31, 2025.

5. Lovells Montreal Directory, 1849, p. 246, Bibliothèque et Archives nationales du Québec (BAnQ), https://numerique.banq.qc.ca/patrimoine/details/52327/3652392, accessed Jan. 31, 2024.

6. Christine Johnston, The Father of Canadian Psychiatry: Joseph Workman, p. 15.

7. Christine Johnston. “The Irish Connection: Benjamin and Joseph and Their Brothers and Their Coats of Many Colours,” CUUHS Meeting, May 1982, Paper #4, p. 2.